Human Rights in Islam Essay Example | Topics and Well Written Essays - 1000 words

Human Rights in Islam - Essay recitationThe purpose of this paper is to explore the UDHR and compare it to the stipulations of Islam, finding similarities and differences between the two. This leave show that, whilst the majority of the articles move facets of Islam, there are a number of areas in which the UDHR fails to represent this religious tradition. One of the most transparent similarities between Shariah law and the UDHR is that they both oppose discrimination based on race, gender, language, nationality or religion. The al-Quran suggests that when the Trumpet is blown, no ties of kinship will exist between them on that day, nor may they question integrity another (The Quran, 23101). This essentially makes reference to the incident that Allah will not discriminate based on these things on judgement day. The Cairo Declaration on Human Rights in Islam (CDHRI) is essentially an Islamic reading of the UDHR, and also includes this sentiment as the very most in-chief(postn ominal) thing, which suggests that there is a high summate of compatibility between the two. Islam itself is seen to be a very all-encompassing religion, as it encourages people of all races to convert to the religion, once more suggesting that the UNDR and Islam are similar in content in this department. Another element that is common to both the UNDR and Islam is the concentrate on on womens right-hand(a)s and equality between genders. For example, the CDHRI suggests that women pitch equal human dignity (Hashimi, 1997) and therefore should be treated as well as men are. Islam and the CDHRI also both place emphasis on the fact that men and women both accept the right to choose their own spouses regardless of race or pressure from outside parties. The UDHR also expresses this, suggesting that Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, dur ing marriage and at its dissolution (United Nations, 2012, Article 16). The reference to dissolution is also important, as Islam is well-regarded for being one of the first religions to accept women the right to divorce their own husbands by choice (Hashimi, 1997). Both Islam and the UDHR place an emphasis on aliveness quality. It seems sensible to both parties to encourage living standards to be the best possible, as all humans have the right to live cleanly and safely. The Quran puts this sentiment very nicely, suggesting that he who saves a life will be as if he had saved the lives of all humankind (The Quran, 532). There are that quotes which support the fact that Islam is for the preservation of human life, rather than destroying it, and saving a life is incredibly important in the religion. The aim of Islam is to ensure that everyone lives a long and happy life (Hashimi, 1997). Similarly, the UDHR suggests, in article 25, that everyone has the right to a standard of living adequate for the health and well-being of himself and of his family (United Nations, 2012). This is yet more evidence for the fact that the UDHR and Islam stand for several similar principles in a number of matters. There are, however, a number of quantify in